Seasons Change

I spend my childhood in rural Pennsylvania. In the 1970’s we keep cool during the hot and sticky summer by catching minnows and crayfish in the creek that runs down from the Blue Ridge Mountains and past my house. In the fall we kick our feet through thick blankets of candy corn colored leaves while the blue mountains turn russet. With the first flurries my sister and I press our ears against transistor radios tuned to WAEB and with fingers crossed hope to hear the name of our school, Northwestern Lehigh Elementary, read aloud along with all the others closed by icy roads and blowing drifts of snow. In spring we trade long pants and boots for knee high socks and cotton culottes. The periwinkle in my mother’s rock garden begins to bloom. The snow melts, the frozen creek thaws and the Blue Ridge Mountains drop their coat of rich winter grey as the new leaves stretch for the sun. For a few weeks the air is perfumed by the lilac bushes outside my bedroom window, and then the school year ends and the hot and sticky dog days of summer return.

When Ben and I first arrived here, to Virginia, the early mornings were already warm and humid, the evenings tolerable. And now, five months later, we’re pulling out the woolly hats and thick coats that spent California winters crammed into the back of a dark closet.

I didn’t know until now how much I missed seasons.

Outside my window is an endless row of tall, bare limbed trees that grow along the Slabtown Branch of Linkinghole Creek. When we arrived in July they were lush and green. Towards the end of August the leaves of one began to shift from shimmering emerald to shades of deep ruby and dusky gold. I was certain it had died. But it was simply leading the way and within weeks all of the trees seemed to be competing with one another to see which might be the most autumnally resplendent.

But now the leaves have dropped. I can see through the trees’ crooked boughs and across the creek bed to the nest of family homes that wind their way up Bishopgate Lane. In the early evenings that we have in mid-November warm light glows from each window and I imagine the homes are filled with the scent of baking bread, home cooking and childish giggles. And as the folks who live there look out toward Old Trail Drive and see the light from Ben’s and my home I wonder if they imagine the same story? Not wanting to disappoint, I returned from my last trip to the local Harris Teeter with flour and baking powder and yeast. It’s definitely soup season and what better treat to enjoy with soup than warm bread with lashings of butter?

Today the temperature will be hard pressed to break forty-five degrees and it will be raining by this afternoon. How cold does it have to be to snow? It doesn’t have to be freezing but I’m certain the ground is not yet chilled enough to support a dusting of the white stuff. But will those trees outside my window be coated with white on Thanksgiving?

I’ve been told by new friends who’ve been here longer than Ben and I to not get my hopes up. There are, without a doubt, four wonderful, glorious seasons here in little Crozet. But winters, my neighbors tell me, lean a little too far toward the temperate to see snowball fights or a carrot-nosed Frosty in every garden. 

I’m more likely to find puddles of slush. I’m ok with that.

Settling into the rhythm of changing seasons changes everything else: the food I eat, the clothes I wear, how I spend my downtime, how I commune with nature. It changes my yoga practice and the yoga I teach. It makes me aware of time and the passage of time in a way that the glorious, endless California sunshine never quite managed to do for me.

And while it’s true that at some point I’ll rue the moment that I step into a deep puddle of wintry slush I know that I will never not love watching the seasons change.


Finding Awe

There’s a wooded area across the street from our kitchen door. I like to stand on the patio while the coffee brews in the morning, or in the evening after dinner, to see if the deer have arrived. They like to eat the grass and weeds that surround a small pond and I love to watch. I hope I never stop being delighted when I see them.

Annular Eclipse, Pyramid Lake, Nevada 2012

One evening last week when I stepped outside to look for the mother deer and her fawn, the sound of cicadas and croaking frogs was so loud I called Ben to listen with me. It sounded like a symphony of bugs and amphibians tuning their instruments before a concert. I hope I never grow accustomed to their music.

There are bats where we live. On our first week here we saw dozens over our house. They were dining on flying insects and then dancing through the sky to find their next juicy mortal. We haven’t seen that many at once since, but now and again I’ll see one or two grabbing a snack. It surprises me every time. I hope seeing a bat in the sky above my house never stops surprising me.

These experiences create a sense of wonderment and awe in me. And for that I’m grateful because sometimes it feels like we’ve lost our ability to be awed. Sometimes it feels like we’re too distracted by the noise of the world or too jaded by the onslaught of constant information to find time for quiet moments of awe.

But these moments of awe are beneficial to our well being. The sense of awe we feel when we’re gazing at a star filled sky, for instance, or witnessing an eclipse, creates in us a sense of ‘small self’ and deepens our sense of connection with others.

What experiences elicit awe in you?


What Better Time is There to Practice?

What would happen if you gave yourself this gift of stillness? What would happen if you let the world take care of itself while you take care of yourself for these few, brief moments?

It’s out of character for me to ask questions during those last ten minutes of class, when we assume our final pose for the day, savasana, and prepare for guided relaxation. But at the end of a recent class, and even though my guided relaxation style leans more toward a body-scan sort of script, that’s what I did. I was hoping the questions might open everyone’s heart toward the idea of it being all right to rest without judgement of what’s happening in the body or with the breath.

Some might disagree but I’ve always believed that those final moments in our asana practice are the most important and the most difficult. We are asking ourselves to balance stillness with presence. We are letting go of the expectations we place upon ourselves. We are doing our best to not think about what we’re having for lunch.

But when we feel agitated and when we know we have a long list of projects waiting for us after that final namaste’, assuming savasana and resting in present-moment stillness is challenging. Yet what better time is there to practice? 

When we are in a brick and mortar studio the idea of a practice feels somehow more available. There are few distractions and the quiet, intentional atmosphere of the studio offers a focus not always available to us when we are rolling our mat out on the living room floor and sharing a virtual class with fifteen others. And while we count the dust bunnies under the bookcase from downward dog and find cobwebs between the paddles of the ceiling fan our mind wanders and our ability to hold our attention on the sensations in our body and the movement of our breath wavers. 

And so I ask again: what better time is there to remain present in and with our practice?

By the way, I understand this challenge because it’s my challenge, too.

There’s a level of loneliness to the online class that doesn’t exist when we’re together in a studio. That’s why I believe it is important to treat our virtual yoga space with the same reverence that we treat the studio yoga space. To remember that we are sharing our practice with others and that while we apart physically we are united energetically.

What would that take to make that shift? 


Being Strong. Being Gentle.

This morning I’m thinking about what it means to be strong. How do we balance owning our strength – our physical and our emotional strength – with keeping a gentle, nurturing heart? It seems easier somehow to be strong for others, doesn’t it? To care for others. How do we care for ourselves? Are we strong advocates for ourselves when we need to be? Are we gentle with ourselves when gentleness is required? Can we say ‘no’? Can we ask for help?

Sometimes, when I’m facilitating a yoga class, I get into my head. I begin to think I’m not doing enough. That I’m not challenging students with more difficult asana or sequences. That everyone is thinking, ‘not this again’. When I fall far enough into my head I like to tell myself I’m a fraud.

Is there something in your life that triggers similar negative self-talk?

After a bit of wallowing I remember that I am not the only yoga teacher in the world and yet an amazing group of individuals continue to show up for my classes. And then I remember how long I’ve been teaching and how much I’ve studied and how those years have created a specific approach and a specific philosophy that I embrace. My gentle heart catches me and I remember how strong I am.

Wouldn’t it be great if we always felt strong? If our gentle heart always caught us before we trip and fall?

In my practice this week, on and off the mat, my intention is to do less but to feel more. I want to notice when I’m moving through life from a place of owning my strength but I also want to notice when I need to treat myself with gentleness. In other words, I want to pay attention.

How will you pay attention this week?


Touching Life: Change Takes Patience

Bruce the Cat is living his best life.

I can’t say the same for his favorite human companion. It’s been a wonderful and an exhausting month but I won’t feel at home until my brain can shift its thinking from ‘I moved to Virginia’ towards ‘I live in Virginia’. My body is here but my energy is somewhere over a cornfield in Iowa and until the two can meet this sense of being unmoored will stay with me. It’s as if there’s a glitch and my spirit is biding its time somewhere in the air between California and Crozet, like a little spinning rainbow waiting for the new software update to download. But that’s what a move is like, isn’t it? The body and the spirit need space to forge their alignment. Until then, balance and equilibrium is off kilter. Just ask my Vrksasana.

Change takes time. We know that. It might be a cross country move, a bad habit we’re trying to break or a new perspective we’re trying to find. Change takes time. And if we don’t see change for what it is – an opportunity to practice patience – then the disappointment we feel when the new conditions we’re expecting don’t arrive fast enough can mess with our head. It has definitely messed with mine. This past month – in between the excitement and moments of joy – I’ve been irritable and frustrated. I’ve lost focus. I’ve had trouble sleeping. To be clear, I haven’t once questioned our decision to relocate but the firm grip I had on the vision for my life and the purpose I knew was mine has slipped away. I don’t yet know who I am in this new home. And my brain won’t be able to transition to ‘I live in Virginia’ until all the things I can’t seem to find – including me – are found.

Change has its own rhythm. It’s own schedule. 

I need to take to heart the words I write. Change is an opportunity to practice patience.

Which means I need to stop worrying about the damaged refrigerator sitting like a monolith in the middle of my kitchen and take joy in the truth that there’s a new, undamaged refrigerator in its place. By next week it the broken monolith will be gone. By next week shelves for the garage will arrive and trying to find the car won’t require navigating a maze of cardboard. After that the boxes still unpacked will be open. And after that we’ll have a few chairs for the patio and will be able to enjoy hot tea in the cool mornings as the sun rises. I’ll begin to learn how I fit in this new place, this new world.

Until then I will continue to repeat the mantra ‘Change is an opportunity to practice patience’. And the first place I will practice patience is with myself.


Neurographic Drawing

At the start of the year I set the intention of building a writing practice that would allow me to post every two weeks. I created a spread sheet of topics around these obvious themes: yoga, coaching and craft. I hoped I would have the strength and energy (and the technical prowess) to have a brief video accompany the posts I wrote about aspects of our yoga practice. I managed one video, but my posts over the past six months have been consistent. Not what I intended, but consistent. Until now.

Writing, like yoga or art, is a practice that requires our presence. We have to show up. And I find it difficult to show up for writing practice when my brain is full. And right now my brain is full. My beloved and I are three weeks away from a major life transition – our move to the ‘other coast’. Our home has become a storage unit filled with boxes and I’m obsessed with worry about how Bruce – our amazing, elderly, deaf ginger cat – will manage the flight to Virginia and how he will adjust to a new home. There are so many details that need to be attended to that there is no room in my brain for putting words down on a page.

And don’t even mention my preoccupation with…well…everything else.

And so I’ve decided to draw. My art supplies are packed and so all I have to work with are a few sharpies and a mechanical pencil. But that’s all I need for neurographic drawing. The technique, a distant cousin to SoulCollage®, begins with just a thought. A quiet thought, a few shapes and a single line. So simple and yet it doesn’t take long before my energy settles. The jumbled words and racing thoughts become quiet, and I’m lost in the shapes I’ve drawn. I’m lost in the moment, which is a nice place to rest.


The Cotswolds, Broken Cherubs and Choosing Autonomy

I remember a trip to the Cotswolds. It must be over thirty years ago. I was on a solo visit to Oxford and was scheduled to enjoy a day’s excursion to the green rolling hills with an unassuming tour company called Spires and Shires. We might have visited Chipping Camden in the morning and perhaps were on the way to Bibury. It doesn’t matter. What I remember is that we stopped to visit a tiny chapel. We were a small group, maybe ten altogether and that’s counting Ceri, our guide from Spires and Shires. Everyone’s attention was directed toward the altar but Ceri and I were standing at the back of the group and unable to see. So we turned to explore what was behind us. We found two broken cherubs resting on a thick stone windowsill. The mid-afternoon sunlight, made soft and languid by centuries of dust, filtered through the diamond shaped panes of glass and fell on the sleeping angels like a warm blanket. It was a serendipitous moment of peace and beauty impossible to forget even decades later. 

What does a trip to the Cotswolds have to do with leading a yoga class? When I’m guiding a group of students through a series of postures I’m a little like Ceri from Spires and Shires. I can see where we are and I know where we’re headed. I keep us on the intended path but what you choose to look at – how you choose to explore our yoga path – is up to you. 

To encourage your exploration I offer options. Lots and lots of options which, I’m certain, might be annoying to anyone who arrives at our Monday, Wednesday and Friday online yoga practices yearning to be told exactly what to do and how to do it.

The thing is, I stopped being that yoga teacher long ago. 

When I offer choices, I’m really offering autonomy. We move along our intended path…triangle…warrior I…extended side stretch…but how you follow that path is your choice because it’s your practice. Do you use a blocks? Do you raise your arms or keep them by your side? Do you rest your fingers on the back of a chair? Do you answer your body’s call to work at your own pace and to a depth that is appropriate for you in that moment and in that pose?

The invitational language I use, the choice making I offer, turns our practice together into a present-moment experience as our bodies move from form to form. Those of us trained in trauma-informed yoga recognize these ideas as the lens from which a trauma-informed practice flows. But shouldn’t all practices be viewed through this lens? How else can we learn to the listen for the story our body wants to tell?


Accepting Change

I was reared in a family that never scheduled routine check-ups and avoided seeing the doctor unless it was an emergency. I remember Dr. Yost being called out to our house for me three times in the ten years we lived in Lynnport. When I was seven I had a bad flu, when I was in fourth grade he pulled a large splinter from the back of my leg, and when I was in high school what started as a cold turned into something much worse. Each time my mother’s call to Dr. Yost was the last resort after all efforts by her to heal me failed. So I learned early on that you don’t call the doctor unless there are no other options. And a gazillion options are one click away. 

Following my families tradition I’ve avoided asking a doctor to examine my right hip and instead have designed my own treatment plan. What’s wrong with my right hip? What began as pain a few months ago has settled into unrelenting ache. It aches when I walk. When I climb stairs. When I sleep.

Instead I use heat. I use ice. I use over-the-counter NSAIDs and sleep with a pillow between my knees. My yoga practice is dialed down and until this week I shortened my long walks to brief strolls. I do core exercises to strengthen my back. I’ve added core exercises to support my back. But family traditions die hard and I’ve not seen a doctor. Although, to be fair, the physical therapist I work with ran some range of motion tests on my hip…so there’s that.

But with my medical degree from the University of Google, I assume it’s arthritis that’s plaguing my right hip. I don’t know that, of course, but I assume. And I don’t want to go to the doctor to have my assumptions confirmed and my current approach to treating the pain validated. While I’m blessed to have insurance it comes with a very high deductible which means a very high bill. So I am, for now, sticking to my ice and my heat, my NSAIDs, my mindful movement and my tummy crunches.

Here is the point of this long winded story:

While I continue to avoid seeking medical attention I’ve begun working on accepting change. Because isn’t that what’s really happening? My body is changing. This skin sack I live in, with all its bones and tendons and ligaments, nerves and muscles is aging. And my right hip is reminding me of that truth. 

I have nothing against growing old. I love watching my hair turn silver and I look forward to dispensing kitchen wisdom to any potential step-grandchildren that might show up in my dotage. I’m just not a fan of the baggage that comes along for the ride.

Like my achy hip. Which, by the way, is responding to my treatment plan.

Here’s some news you might use. Did you know yoga teachers have a higher than average incidence of hip replacement? I began teaching yoga almost thirty years ago. All those triangles and twists add up. Factor in the ego-driven yoga practice of youth and you might be looking at a titanium ball and socket joint before you collect social security.

For an interesting take, read this.


Truffles, Baseball Caps & Judgement

During the pandemic a friend of mine eschewed the sourdough bandwagon and instead  mastered chocolate truffle making. His truffles are exquisite. Velvety smooth, they’re indulgent but somehow never ‘too much’. Some of the truffles he makes are elegant and traditional – little spheres of creamy chocolate rolled in cocoa or hazelnut. Others are playful and wear coats of chocolate sprinkles or crystalized ginger. All are simply perfect. 

Sunflowers

I’m thinking about truffles, COVID and politics this morning. Is it just me or does it feel like we’ve figured out how to live with COVID? At least in the the San Francisco Bay Area where vaccination rates are high, infection rates are low and people lean toward wearing masks indoors. New variants don’t hold Omicron’s power to terrorize and we’ve figured out how to enjoy social occasions with groups larger than two again. We’ve even mastered Zoom.

But I’m still baffled by anti-vaxxers. Early on, when vaccines first became available, a friend explained why she would remain un-vaxed: “I take vitamins, I exercise and I’m in good health. And I did my own research.” In hindsight I wish I’d replied, “I bet a lot of people said that before they ended up on a ventilator” but I was too flummoxed. More recently – during the peak of Omicron – a friend invited me to lunch. They excused their lack of vaccination this way, “I’m not going to catch COVID and even if I did, I’m going to die anyway.” Sigh. 

This, believe it or not, brings me back to truffles. 

My truffle making buddy and I meet – vaxed, boosted and, now that mandates have softened, carrying a mask just in case – every few weeks for coffee. If his ganache hasn’t broken I’m presented with an elegant box purchased from Etsy and filled with little yummy bites of joy. 

Today’s truffle was rolled in finely crushed Oreo biscuit and black salt.  The addition of salt added an unexpected and nuanced sophistication to the cookie crumble.  I enjoyed it with a cup of Earl Grey. The morning was pretty much like the truffle – delightful. The sun was shining and people were happily filling bags with produce from the nearby farmer’s market or standing in a long, chatty queue at the dim sum market stall across the street. Even the cafe’s usually grumpy owner was wearing his frown upside down. A few tables away sat a group of four middle-aged friends and a dog. One of the men – slightly older with a thick, grey beard – was wearing a light brown baseball cap with the message ‘Biden Failed Us’ embroidered in gold on the crown.  

To say I found it triggering is an understatement. But not for the reasons you think. Free speech, after all, is a human right.

But in today’s political atmosphere wearing a hat that is guaranteed to provoke feels unnecessary to me. It feels ugly. Selfish in the same way that, unless you are exempt for health or religious reasons, not being vaccinated is selfish. It’s an easy way to be loud without opening your mouth. To look like you are well informed when really you’re more like the Great Oz when he’s revealed to be less of a wizard and more of a fraud. 

I know nothing about the man with the hat and maybe, if I’d asked him, he would have explained with clarity his position. Yet I let his silly hat drag me kicking toward a mental space I find myself locked in more often than I would like. 

Judgement. 

It’s been a messy two years. An exhausting two years. And just when we thought we could see daylight again the world has fallen into a frightening state of chaos. 

I’ve been accused of being a Pollyanna and the accusations are true. I am a card carrying, dyed-in-the-wool Pollyanna. But I believe with all my heart that we have a light within us and this is the time to shine. We shine our light by thinking about how our decisions impact the lives of others. We need to consider how our choices – down to the hat we choose to wear – should lift people up rather than tear them down.  We need to speak with care. We need to own our beliefs but share them with compassion, not vitriol. 

We need to stop being mean.

And above all else, we need more truffles.


The Intentional Human

Have you ever met someone with whom there’s an instant connection? That’s what happened when I met my friend Evan. We became peer coaches for one another while completing our sixteen-month training with ICA, the International Coaching Academy based in Australia. That was two years ago. And now, every Monday morning, we meet for an hour ostensibly to keep our coaching skills ‘laser focused’. But no coaching takes place until we catch up with one another’s lives and more often than not laugh ourselves silly.

Evan talks a lot about intentionality. I like that about him. He’s curious about his purpose in life and how he might better live with intention. So keen is he on the idea of living with intention his company is named Intentional Human Group.

But it’s challenging, this whole ‘intentional life’ business. Where’s the user’s guide? There is none. It’s as if we’re handed something that looks like a map but it’s nothing but an empty white void with a red ‘you are here’ in one corner and ‘your purpose’ in the other. The only way to show the path that will lead us to the life intended for us is to take one well-thought step at a time.

In short, you better pay attention to your intention. 

Forty years ago Joseph Campbell urged us to ‘follow our bliss’. Like so many others I took the idea to heart. The problem is that the full quote – the idea Joseph Campbell was trying to share – doesn’t fit on the front of a tee shirt.  Why is it a problem? Because the notion of following our bliss has no foundation on which to ground. It’s as light and airy as a flatulent unicorn’s rainbow fart. Taking the concept of following our bliss to its extreme – which is far removed from Campbell’s intent – removes accountability for our actions and disregards the affect those actions have on the people around us. It gives us permission to see self-centeredness as a virtue.

Here is the full quote:

“Follow your bliss.
If you do follow your bliss,
you put yourself on a kind of track
that has been there all the while waiting for you,
and the life you ought to be living
is the one you are living.
When you can see that,
you begin to meet people
who are in the field of your bliss,
and they open the doors to you.
I say, follow your bliss and don’t be afraid,
and doors will open
where you didn’t know they were going to be.
If you follow your bliss,
doors will open for you that wouldn’t have opened for anyone else.”

Just for fun, change the word ‘bliss’ to ‘intent’. The word ‘intent’ creates a foundation on which we can build. It has edges, boundaries. It has form. Ask yourself, ‘What is my intent? What are my intentions? How are my actions and the choices I make intentional?’ 

It’s easier to live with intention than it is to follow bliss. Living with intention is a powerful choice.  

Let’s be intentional humans.